MORAL OBJECTIVISM AS A BASIC FOUNDATION AND STANDARD OF HUMAN CONDUCT
(1) Department of Philosophy Veritas University, Abuja
(*) Corresponding Author
DOI: https://doi.org/10.56680/slj.v1i3.16437
Abstract
Generally acknowledged accounts of human action firmly recommend that actions must be identified from the first individual point of view, i.e. from the perspective of the reasons that motivate an agent. To this there have been bunches of contention as regards to the standard of human conduct in general. The discussion in which moral disagreement has received most attention is metaethical and concerns the objectivity of ethics. The subjective hypothesis contends that the standard for human action is from a subjective view. Then again some other few speculations have guaranteed that ethical objectivism decides the rightness or unsoundness of our actions. This paper joins the list of long debates on the subject matter. The paper summits that moral objectivism is a basic foundation and determines the rightness or wrongness of our actions corresponding to other theories.
Keywords
Full Text:
PDFReferences
REFERENCES
Anderson, W. (2012). Objectivity and its Discontents. Social Studies of Science, 43(4), 557–576. http://doi.org/10.1177/0306312712455732
Clifford, W. K., & Madigan, T. J. (1999). The ethics of belief: and other essays. New York: Prometheus Books.
Cuneo, T. (2013). Justice: Rights and Wrongs. Philosophical Review (Vol. 122). http://doi.org/10.1177/0953946809359461
Flax, J. (2007). Psychology and the Natural Law of Reparation. Perspectives on Politics (Vol. 5). http://doi.org/10.1017/S1537592707071587
Gill, M. B. (2004). Rationalism, Sentimentalism, and Ralph Cudworth. Hume Studies, 30(1), 149–181. http://doi.org/10.1353/hms.2011.0243
Griffin, Z. M. (2004). The eyes are right when the mouth is wrong. Psychological Science, 15(12), 814–821. http://doi.org/10.1111/j.0956-7976.2004.00761.x
Howson, A. (2009). Cultural Relativism. EBSCO Research Starters, 1–5. http://doi.org/10.1353/hrq.2000.0027
Irwin, T. H. (2013). Sympathy and the Basis of Morality. In A Companion to George Eliot (pp. 277–293). http://doi.org/10.1002/9781118542347.ch20
Kant, I. (1999). The cambridge edition of the works of Immanuel Kant. Philosophy (Vol. 74). http://doi.org/10.1017/S0031819199000212
Kitcher, P. (2004). Kant’s Argument for the Categorical Imperative. Nous, 38(4), 555–584. http://doi.org/10.1111/j.0029-4624.2004.00484.x
Leiter, B. (2002). Nietzsche on Morality. Routledge Philosophy GuideBook to: Nietzsche on Morality. http://doi.org/0-203-75082-9
Louise Pojman, Who’s to Judge?. In Vice and Virtue in Everyday Life: Introductory Reading in Ethics 4th ed., USA: Harcourt Brace and Company, 1997, p 241.
Madigan, P. (2014). Aquinas on Friendship. Heythrop Journal, 55(2), 319. http://doi.org/10.1215/00318108-2009-006
Miller, C. B. (2011). Moral Relativism and Moral Psychology. In A Companion to Relativism (pp. 346–367). http://doi.org/10.1002/9781444392494.ch18
Peacock, E. (1872). Richard taylor. Notes and Queries. http://doi.org/10.1093/nq/s4-X.254.372-b
Rippon, S. (2014). Were Kant’s hypothetical imperatives wide-scope ought? Australasian Journal of Philosophy, 92(4), 783–788. http://doi.org/10.1080/00048402.2014.915576
Robinson, H. (1990). Kant’s Copernican Revolution (review). Journal of the History of Philosophy (Vol. 28). http://doi.org/10.1353/hph.1990.0059
Santas, G. (2008). The Blackwell Guide to Plato’s Republic. The Blackwell Guide to Plato’s Republic. http://doi.org/10.1002/9780470776414
Santas, G. (2008). The Blackwell Guide to Plato’s Republic. The Blackwell Guide to Plato’s Republic. http://doi.org/10.1002/9780470776414
Sattaur, J. (2012). Thinking Objectively: An Overview of “Thing Theory” in Victorian Studies. Victorian Literature and Culture, 40(1), 347–357. http://doi.org/10.1017/S1060150311000428
Shapiro, P. (2006). Moral agency in other animals. Theoretical Medicine and Bioethics, 27(4), 357–373. http://doi.org/10.1007/s11017-006-9010-0
Sinnott-Armstrong, W. (2006). Moral Skepticisms. Moral Skepticisms. http://doi.org/10.1093/0195187725.001.0001
Sommers, C., & Sommers, F. (2001). Vice and virtue in everyday life: introductory readings in ethics. Fort Worth, TX: Harcourt College.
Wolfsdorf, D. (2011). Plato’s Conception of Knowledge. Classical World, 105(1), 57–75. http://doi.org/10.1353/clw.2011.0115
Velasquez, M., Philosophy: A Text with Readings, London: Thomas Learning, 2001.
Article Metrics
Abstract view : 461 times | PDF view : 19 timesRefbacks
- There are currently no refbacks.
Copyright (c) 2020 Social Landscape Journal